Wednesday, March 22, 2017

Bowling Night

 by Daddy X

Well, no experience in swinging per se but thought this added little ditty at least fell into the realm.

But I have had sex with women while their husbands were in the house. Not all at one time (shucks) but on several occasions (over the years) with different women. Not that we didn't go round two or three times. Yeeeeow. There's something to be said about getting away with something. Something dangerously erotic, plus actual danger of getting caught.

Well, this flasher doesn't have anything to do with sex in the coat room or getting away with 'love banditry' as we used to call it back in the day. Would that count as swinging? When only two partners from two couple get together? Or is that just cheating?

                                                       Bowling Night

The Crawfords hadn’t drawn their curtains that night. At least one of their guests should have noticed. Maybe at that kind of party, people don’t mind being observed. They certainly weren’t embarrassed going naked.

“Sharon!” I called. “Up here, quick! Check this out. From the bedroom window.”

Next door, Marge Crawford, sat on her haunches in the middle of a rug, sweaty head bobbing at some guy’s crotch, lips sliding along his shaft while the crowd stood round clapping in rhythm. Hugh appeared delighted when Joe Crawford’s wife took the load in her eyebrows.

“Wow,” said Sharon. “Can’t imagine Marge doing that. She always seemed so straight.”

“Ooo. See that little blonde?” I said. “Trying to handle—Jesus—what a thick cock! Getting it from behind! What a fucking doll.”

“Yeah. Great ass too,” Sharon agreed. “And what capacity!”

“Look at the grin on the guy. Bet it won’t fit; not the whole thing.”

“Probably not. Do you suppose they left the curtains open for our benefit?”

 “Why would you think that?” I asked.

“We were invited to go over there tonight.”

“What? You said ‘no’?”

“How was I to know? Plus, it’s your bowling night.”

This flash fiction piece (and 54 others) available Sept 24 on the release of 'Flash Daddy' from Excessica

Tuesday, March 21, 2017

On dangling upside down from a pole...

“I’ve been told I have to take my pictures down from Facebook!”

This was the lament of a friend of mine, Jenny, a couple of months ago. Jenny and I share a hobby, though I think it’s fair to say her execution of our common passion is somewhat more deft that mine. We both like pole dancing. Or pole fitness as we prefer to call it. We meet up once a week or so to dangle from poles under the watchful and sometimes exasperated supervision of our instructor, Hayley.

I took up this unlikely pastime a year or so ago. It’s good for keeping fit (well, fitter) and I hate going to the gym or running or any of that other stuff. So, pole fitness was the one for me. It’s sort of girlie, but not in a giggly way, a very feminine form of exercise and the sexy aspects make it more fun because this is just for us. No audience, no judging, and not a shred of lycra in sight.

But back to Facebook. Jenny is a Beaver Leader. For those not familiar, Beavers are the little kids’ version of Scouts and Cubs, for children aged about 5 and 6. Jenny had managed to pull off a particularly showy pose at our pole session one evening, and Hayley photographed it for her. Jenny then posted the picture on her Facebook page for all her friends and fellow polers to admire. She’s a show off, my Facebook is adorned with no such images and never will be, mainly because I look crap and Jenny doesn’t. But I digress.

It seems one of the parents of a little beaver saw the pictures and complained. ‘Conduct unbecoming a Beaver Leader’, they wailed. ‘Not a suitable role model for young and impressionable minds, quite inappropriate.’ Scouting has an image to maintain, one of decency, propriety, respectable behavior. Dangling upside down, half-naked from a pole is not deemed suitable. Not at all. The Grand Beaver called Jenny in for a telling off and insisted she had to remove the offending images at once.

“But it’s private,” insisted Jenny, “and none of their business. And it has nothing to do with Beavers.”

Ah, but such is the power of social media. Nothing is private, and, apparently, Beavers are all-powerful and nothing lies beyond their reach. Jenny had to choose, and the pictures were duly deleted.

I tell this story partly because pole dancing is as close as I suspect I shall get to swinging, but it surely counts. Also, because of the salutary lessons it offers on the dubious notion of privacy in a digital world, misconceptions about pole fitness, and arguably the scouting movement who are not entirely beyond reproach, and perhaps the difficulties in trying to compartmentalise our lives. I could go on, it’s a rich vein. But mainly I value this little insight into the vagaries of morals in public life for the inspiration if gave me to write a short story which has just been accepted for an anthology of ménage stories.

Every cloud, and all that…

Here’s the (draft) blurb for my story, entitled A Very Private Performance. It should be out by July.

For the avoidance of doubt, please be informed that you are a pair of arrogant, self-serving sh**s. Further, you are bigoted, self-righteous phonies.

Not exactly the best way to address the directors of the law firm if I want to hang on to my job, but I’ve had up to here it with James and Daniel Morgan. If they object so strongly to what I do in my spare time they shouldn’t snoop into my Facebook account. Not that any of this self-righteous indignation is going to help me. I’ve been fired.
So, what are they thinking now? First James and Daniel have me dismissed, then they turn up while I’m clearing out my desk as though nothing is wrong and invite me out to lunch? What are they up to? And why am I even going with them?
They may be handsome as sin, the pair of them, and now that they know I’m a pole dancer in my spare time they seem to think I’ll sleep with them to keep my job.
Not that the idea doesn’t have its appeal, but they’re wrong. I have my standards too … and not the double standards these two seem to live by.
If I decide to give James and Daniel Morgan a very private performance it will be on my terms, not theirs.

Monday, March 20, 2017

A Swing and a Miss (#Play Parties #Floggers #Slings #Voyeurs #Whips #BDSM)

Sacchi Green

I’ve been around here so long that I’m not only repeating myself, but repeating those repetitions. My wild and crazy second adolescence has been mined so deeply that you can bounce echoes off its walls, and there was never all that much of interest in the first place. Just the same, here we go, because the closest I’ve come to our theme of “swinging” isn’t the couples-trading-partners kind, but just the play party kind, which may have included the occasional partner-swapping by some of its participants, but the ones I knew about always ended badly. Let’s not talk about those, okay?

I was introduced to play parties a few years after I’d started to write and publish erotica, at an age when I was old enough to know better but also old enough not to give a damn. I’d met a couple of other writers who been living a virtuous rural life together for twenty years, but were beginning to reestablish contact with city friends who were involved in a women-only BDSM club. I went along for the ride. And the research. I discovered much later that the club’s founders had already bailed when there got to be too much wrangling over rules and by-laws and committee elections, but there were still useful demos at meetings on everything from do-it-yourself sex toys to fisting to obligatory safety training. (Admit it, you thought I was going to talk about another type of do-it-yourself, and, in fact, there was some of that, too.) And, increasingly, there were invitation-only parties.

Most of these parties weld held in a loft-apartment high up in an old factory building, with the owners’ living quarters curtained off except for the small kitchen we could use for pot-luck snacks to keep our strength up. Hey, even just playing the role of a voyeur can be strenuous work. There were two spacious rooms for play, one usually darkened and relatively quiet, with bondage tables and various odd contraptions like a huge wheel-shaped thing that was said to have been hospital equipment for turning burn victims over without putting pressure on their injuries. The other room was well-lit, with such accouterments as swivel inserts in the ceiling with ropes to dangle from, spanking benches, and whatever people might have brought along to use and share, like folding slings (which are pretty close to swings, right? Entirely appropriate to our theme.) Floggers and whips might be used in either room, depending on how crowded the spaces were. There were a few regulars who were real artistes with whips.

Then there were the parties in hotels, especially during the annual Fetish Fair Fleamarkets that had been put on for years at a venerable city hotel, until some reporter did an article with photos of costumed (or extremely noncostumed) party-goers in the elevators, resulting in public outrage and the necessity of moving the event from venue to venue, motel to motel, until finding what may now be a permanent yearly home in a big airport hotel near another city not too far away. The event was a party of sorts all by itself—I remember the pony room fondly, although all I did was watch—but there were also parties in hotel suites, and the club I’d joined always had a good one. I went to these Fetish Fairs as a vendor; I still owned an eclectic college-town store then, and some of my employees liked to go and help out, so we could sell enough in the way of belly-dancing gear, gypsy skirts, assorted humorous/libidinous magnets and buttons, jewelry, and suggestive tarot decks to pay for the trip with a little left over.

What? You think I’m avoiding the interesting parts, like what I actually did at these parties? Well, not all that much. I was mostly a voyeur. Too old to be a beginner, my only tenuous appeal was to role-play a mean old teacher, and I gave it a try a few times, but my heart wasn’t in it. I did try my hand (hah!) at spanking, once, with some success—I think I already told that story here, and got a story out of it that was published—but there were complex emotional things going on at the time, and I never got as good a chance again, or really wanted to.

When I went to the parties at the Fetish Fair I got my kicks out of taking along one of my employees who loved to be flogged and spanked and tightly bound and pretty much anything else, all for the endorphins. The more she was punished, the more she giggled and laughed. People gathered around for the fun of hearing and seeing her. I only flogged her once myself, at a poorly-attended party when there was no one else I’d trust to do it, but on the whole I drew the line at playing that way with an employee, especially since after her mother died I’d taken on a role like a kindly aunt who could be confided in, and with both the employer and semi-parental vibes it felt wrong to get into sexual power play with her.

Flogging was about as far as I got with anything. A good friend gave me one of her floggers, and some instruction, and I had several friends who were into getting flogged without complications, so I did get some vigorous exercise that way. But this is where the swing and a miss part comes in. The first time I felt confident enough to wield the flogger at a really big party, it went well, and my floggees were very impressed. But I'd hoped my friend would be impressed, too, and it didn’t work out that way. She’d recently met two much younger girls somewhere else who came to this party for the first time, and they put on a dancing-slave-girl show for my friend, who watched like a sultan from a pile of cushions, and pretty much everyone else was just as entranced.

It’s been a long time now since I’ve been to a kinky play party. Gasoline got so expensive about then that I stopped driving almost two hours into the city and then back late at night. I did go to the Fetish Flea parties for several years, until the employees who had helped out got involved in other things, including the one who loved to be tied up and beaten. She’s married now with a great little kid, and the other two who helped out are married now to each other and have two great little kids. I sold my store to that couple eventually, but they couldn’t make a go of it and closed it after five years. I was too busy with writing and elder care (my dad) and various things to go back into the retail business.

I did get something important from my not-really-immersion in the world of kink. I understand things I never would have understood otherwise. I’ve seen deeply into people’s needs and desires in ways nothing else would have shown me. I know people I’d never have met anywhere else And as a writer, I can merge my mind convincingly, I think, into characters who are deeply moved by power play and the various other aspects of BDSM. I know myself, who I am, who I might have been, and who I’m not. I did, at least, swing, and if I missed, for many complex reasons, it turns out to be just as well. I still have miles to go, and as a writer, I can, with the utmost respect, walk some of those miles in other people’s metaphorical shoes.          


Friday, March 17, 2017

My Fabulous Imaginary Sex Life

by Jean Roberta

My story about the conception of King Arthur, "Under the Sign of the Dragon" (available on Excessica) is about a legendary triangle. This seems to be as close to swinging as I get.

According to Wikipedia, “swinging” is “an arrangement in which partners in a committed relationship engage in sexual activities with others.”

To my own amazement, I’ve never done this. When I’m committed, I’m monogamous. Between relationships, of course, I’ve had some fun encounters, including hotel-room trysts with married men when I was working for several escort agencies in the early 1980s. I’m fairly sure my johns didn’t tell their wives about me, and I often wondered how they kept their spending habits secret.

My sex life according to other people has been unbelievable. I sometimes wish I had recorded some of their stories on tape or disk. None of these urban legends involved swinging, per se, but my phantom encounters could be classified as another sport—maybe trampolining.

Some of you might remember my late ex-husband from the 1970s. I’ve introduced him here before. He was a refugee from the Nigerian civil war of the early 1970s when I met him in London, England. I eventually sponsored him into Canada as my fiance, and we were married in 1975.

Before he arrived, I rented an apartment for us in the downtown area of Regina, capital city of Saskatchewan, and furnished it on my savings. Everything I bought was on-sale or second-hand. One piece was a very comfortable green armchair with broad arms that I bought for $5 Canadian. (Who could resist such a bargain?) It had a white stain on one arm that wouldn’t come off with water alone, and I was afraid to use any cleanser on it for fear of damaging the upholstery.

Fiance arrived, and he was not impressed with our honeymoon suite. He seemed to think my parents would be supporting us, which they never promised, and I didn’t expect. I looked forward to our wedding as a rite of passage that would launch me beyond my parents’ control. This certainly wouldn’t work if they held the purse-strings.

Fiance and I were like two people in a rowboat in a vast ocean, frantically trying to reach land by rowing in opposite directions.

He was not happy that I was already on the birth-control pill because I didn’t want to get pregnant too soon. He was beyond unhappy about the armchair.

One day, he asked me if the stain was caused by “juice.” I said it probably was.

Fiance’s eyes grew large, and he seemed about to explode. “You’re telling me that’s juice?!” he demanded.

“It could be,” I said. “I don’t know. It was like that when I bought it.”

“So that’s juice!” he yelled. “You just told me it’s juice!!”

I didn’t know why he was erupting like a volcano until I realized what kind of juice he had in mind. He thought I had been fucked on the arm of the chair, and the juice of my overstimulated girl-fruit had flowed all over.

I decided to try any means necessary to scrub the stain off the chair. I used some household cleanser, and it worked. New Husband (as he was by then) felt this was proof that the stain was caused by my love-juice. Of course, if the stain had been permanent, that would have proved the same thing.

When the Stain on the Armchair came up again and again as a topic for argument, Husband reminded me that when he first asked me about it, I confessed to leaking “juice” onto the chair. Nothing would shift him from his position, which showed the chair’s ability to trap the unwary.

Does it surprise you that when I left, I didn’t take any furniture with me?

Then there was the Pizza Orgy.

I was a university undergraduate, and I told Husband that I wanted to join the staff of the student newspaper. I wanted to get some experience doing layout by literally cutting-and-pasting articles on a light table. (Computers were a thing unknown.) Putting the newspaper together had to happen after classes, and it could be a lengthy process since a few veterans knew what to do, and they had to explain the steps to us newbies. Husband didn’t object when I told him I had to stay late to “put the paper to bed.”

He soon changed his mind. When I tried to calm him down by phone, he demanded that I come home at once to cook supper for him, since it was my turn. I told him I would trade turns with him. He told me he was very hungry and would stay that way until I came home like a decent wife. I invited him to come to the university, meet all the rest of the staff, and help us finish faster. He refused to meet people who clearly had no respect for him as my husband.

The last straw for Husband was that someone on the newspaper staff ordered a large pizza so we could eat something and keep working until we were finished.

When I came home, Husband demanded food, then grilled me as I cooked. He asked if there were men in the student newspaper office. I told him there were students of both genders. Apparently this meant I had spent a shocking amount of time in close contact with men. When he learned about the pizza, he decided that I had gone out with a group of men to dine on pizza while my husband starved at home.

And so my newspaper experience became (in the many arguments that followed) the Great Pizza Party. I resigned from the newspaper staff after that evening, but the story continued to expand like dough.

Incidents continued to pile up during the two-and-a-half years of our marriage. Eventually, Husband told me he would take our baby daughter home to Nigeria to rescue her from me, even though he was probably not her real father. He warned me that if I stole our daughter (who was somehow his property, even though he claimed he had no obligation to support her), he would tell the whole world the disgusting truth about me.

He called a travel agency to ask about a flight to Nigeria. I was terrified of losing my baby, so as soon as he left the house, I escaped with her and went to a women’s shelter.

Like a large container of moldy pizza, rotting upholstery or sour milk, Husband’s version of our marriage was spilled on all our friends and acquaintances soon after I left. After baby and I had spent a week in the shelter, my parents invited us to move in with them, so Husband called them numerous times to tell them the unabridged version of What I Had Done.

My mother finally shut him up by telling him she wouldn’t listen to him unless he could provide incriminating photos.

I had to make plans for my future as a single mother, and eventually my parents agreed to support me through an Education degree so I could teach English in a local high school. While running errands, I often ran into people I knew. Most of them told me it was really too bad I had ended my marriage with Husband instead of resolving our problems. They told me he had explained everything to them, and they were not willing to take sides.

Only my best friend could look me in the eyes. She didn't hesitate to take a side, and I loved her shamelessly partisan approach.

In the late 1980s, when my girlfriend (now my spouse) and I were planning to move in together, several other lesbians told her about an orgy at which I had been the most popular participant, thus proving that I was not ready for a committed relationship. No one knew who had hosted this soiree, and none of the witnesses had been there themselves. They all knew the story was true because they heard it from someone who heard it from someone.

I wondered whether my reputation from my daring escape in spring 1978 had continued to fester and grow among people I had never met.

Much as I admire the uses of imagination, I decided to use mine by writing stories about unreal characters. I like to believe that my sex stories are stranger than truth, and not libellous.

It seems I am the star and producer of many an amazing scene that never took place on this planet. Am I or have I been a swinger? According to legend, I’ve swung, bounced, rocked and rolled. I can only imagine what will be said about me once I've left this world.

Thursday, March 16, 2017

Swinging on a Slow Pendulum

by Giselle Renarde

Songs from your childhood make you feel young again.

I forget where I heard that. Probably on TV. But it makes me think of documentary I watched about music therapy. They interviewed a guy whose job was to visit long-term care facilities and lead singalongs with the residents, many of whom had dementia. This singalong guy figured he'd learn a bunch of songs from across the decades, but he found that when he played popular music from the 60s, 70s, 80s, the residents weren't interested, or they didn't remember the tunes.

It was only when he started singing songs from the 30s and 40s, when the elderly residents were young, that everyone joined in. From then on, it was all WWII era music all the time. Even residents whose dementia was very advanced remembered the old songs word for word.

I'm not exactly elderly, but lately I find I'm drawn back to the music of my youth. I didn't have the easiest childhood (in fact, I lived through a lot of what they're now calling Adverse Childhood Experiences), but I was lucky enough to find an escape hatch in the family record player.

When I was a preteen, I fell in love with Broadway musicals. Don't ask me how I got my introduction to musical theatre. My father was obsessed with Elvis. My mother never listened to music at all. My dad's record collection was vast, but it didn't include any Broadway. I used to go to the library and flip through the record stacks and check out every soundtrack I could get my hands on. I'd bring my records home and copy them onto cassette tapes so I could listen to them in my bedroom. I had a tape player of my own, but not my own turntable. Vinyl was on its way out. (Now it's on its way back in--funny, that.)

I think one of the things I most loved about musicals was that they were stories I could get lost inside. I would play my tapes over and over and over again. It's a wonder they didn't snap. I would listen until I'd memorized every lyric to every song. I could have sung the entire Phantom of the Opera soundtrack to anyone who was interested. (No one was.) And I recall a weirdly obsessive crush I had on some girl at my school because she looked (in my mind) like the actress who played Jenny in Aspects of Love.

After finding a bunch of my old tapes in my mother's basement a few months ago, I discovered something pretty amazing: all these years later, I still remember the lyrics to all those soundtracks. I haven't heard them in ages. Doesn't matter. The music's locked in my brain and the words are there with them.

I've read that as Carl Jung got older, he would go down to the river and carve tiny rivulets into the earth, leading the water off in different directions. This was a favourite childhood activity of his, and he came back to it in old age. 

More and more, I feel like life swings on a slow pendulum. I'm going back to the place I came from, and maybe I'll get there one day. There's a word I learned in university, a word I no longer remember--it means nostalgia for a past you never actually experienced. I've got a case of that, big time. My childhood was full of trauma, and yet there's something about it I want back. I'm not sure what. Maybe just the music.

Giselle Renarde is an award-winning queer Canadian writer. Nominated Toronto’s Best Author in NOW Magazine’s 2015 Readers’ Choice Awards, her fiction has appeared in well over 100 short story anthologies, including prestigious collections like Best Lesbian Romance, Best Women’s Erotica, and the Lambda Award-winning collection Take Me There, edited by Tristan Taormino. Giselle's juicy novels include Anonymous, Cherry, Seven Kisses, In Shadow, and The Other Side of Ruth.

Wednesday, March 15, 2017


She lays on her back, the little girl, Mirabella, listening to the voice of her mother and father arguing downstairs.  Sometimes it turns bad.  Tonight it's not so bad yet.  She stretches her hearing, her senses, moving between sound and something like smell, hearing and touching the air to know which way their talk is going.   Coffee.  Alchohol, sharp and sweet.  A tonality.

She forces her senses to stretch and stretch because she doesn’t want to be here.  If she can just stretch hard enough she can make herself "swing".  Make her mind pop.  She doesn’t like it when they fight.  She feels the tingles, first in her fingertips and the inside of her ears, tickling.  Now her legs won’t move.  She is not falling asleep, but she feels herself stretching like taffy  into the air as she begins to leave her body.  Soon she will ride the night with the special gift she has which she had always thought everyone had.  When she discovered she was the only one it made her cry to feel herself so different and then to feel sorry for the other people – the ones who couldn’t stretch, the normal people, who couldn’t swing between minds.

Her senses stretch.  And stretch.  The fuzzy, taffy feeling in in her head now and she feels like she wants to sneeze as the feeling creeps through her nose.  Then her eyes itch and she pushes the stretch, the swing of her senses, further, boldly, as far as it will go, like pushing out a turd on the potty, she pushes out her soul.  

And then feels herself pop.

She imagines a dandelion seed spread on the wind.  How would it be, what would a dandelion want?  To be a flower?  Does a dandelion fluff know its destined to be a flower?  To be so self contaied and eager to die to itself to be a flower that someone will pick and hold under someone else's chin and say "You're in love."

She is a seed.  She is absolutey a seed and feels herself float on the breeze from the window.  Her body, inert below.  The dandelion seed floats to the door, wills itself down the stairs, slowly to where the mother and father are fighting.  

The voices are harsh.  They feel different to her as a dandelion seed.  She doesn't see them, has no eyes to see, has forgotten how to understand the words but feels them in the air, the warmth of their breath.  She wills herself up the stairs again, in through the door, there to the breeze of the window where she floats and feels the air.

Outside the open bedroom window a bat is looping and darting through the light of a street lamp, snagging the bugs that come to the light.  She touches the bat with floating senses and swings delicately into the bat, not breaking it's attention  Only visiting, because she loves the way bats think.  Holding her thoughts still so she won’t confuse it and cause an accident.  A bat knows how to be a bat, she does not.  But oh – what bats can hear.

Inside the bat, she feels blind but resists the urge to use its eyes.  This is swinging, to move the soul in and out, to let the creature dance your spirit within itself, like the lady in the circus flying through the air between trapezes.  She feels the world the bat makes for her with its sound, it radar so fine.  There, a mosquito's moving blip, the pinpoint of sound, so perfect as the bat dives and snatches.  There a delicate moth, the evening is full of food, but the echo of the moth is sour –a sour sound! – that says it is poisonous.  But then another comes and the bat circles, loops, snatches, triumphant.  A tasty moth sounds different from a poisonous one.  The night is so alive.

But tonight she wants a whale.

She wants to sing.

Leaving the bat.  Floating free, a bubble on the ocean of mind and sound.  Far flying in the deep dark.  A moon, full and high and peach as she moves to the shore of the sea and out and out.  Flying fast, the ocean throbbing vast with life.  Far out, far out a white spout in the moonlight and the smaller spout of the calf.  The girl loves mothers.  And whale mothers are the best of all – she swings.

The feelings of a whale, of a mother whale, they are vast.  They are alien.  In the mothers ears she hears the whale song of a big male – she knows it is a big male but doesn’t know how she knows – the male is not singing to her only, but sending its sound in the vast and living deep.  It’s far away, but the water carries it clear.  She hears the music, the calf hears it too and turns toward the sound and the emotions that move through her, the thrill, the rare thrill of an intelligence so vast and still so far from human in its contentedness.  Its food is all around.  Its calf is with her.   What the whale hears is a world far away from the dry practicality of the bat.  The bat hears to eat.  The mother hears to feel and know itself.  The sea is full of life, and on the shore the parents are fighting.

Let them fight.  She feels the big animals sweep of emotion that is so inhuman and so exquisite and all the world full of vastness and blindness and smallness and singing sound.

Someone is standing over her at home. 

She swings.  

 The street light.  The window. She hovers and her mother is there closing the window.  Her mother's left eye is swelling.  There is the aroma of blood in the room.  Below,  Mirabella's empty body is breathing softly, but she is ready to swing home to it if her mother speaks.  She has frightened her parents with her empty corpse in the past when she swings.  They know she is doing something, but they don't know what it is.  Once they rushed her to a hospital and she had to spend all night finding herself.

Something has happened to father.  She doesn't hear him, the talent of the bat still in her ears.  Something has happened.

Her mother picks up a book with animal pictures from the floor and puts it on a shelf.  Sighs, leaves, shuts the door.  Her slippers slap slapping down the stairs.

She feels afraid and wants to visit her friend Johnny.  Johnny the worm lives in the ground.

She loves johnny.  He makes her feel strong.

She hovers over the flower bed in the dark.  There.


Johnny the earthworm, does not know what eyes are or what they would be used for, deaf without ears, feeling the vast silent ocean of earth witgin the small sealed universe of himself.  Johnny is never frightened because he is never curious.  Johnny is indifferent to the earth’s vastness, though once she tried to bring the image of it to his mind.  Johnny feels her, gives a little twist in the cool damp ground – and moves.  Reveling in his beastliness, in his earthworm strength.  Like an earth moving machine, throwing aside the earth, moving the world with its snout.  She feels her muscles that turn the earth aside when she needs to feel strong.

She swings out.  Upstairs, the window.  She swings in.  She is home and her eyes are open.  She's strong for whatever is waiting downstairs.

Tuesday, March 14, 2017

Love =/= Sex

I find the concept of non-monogamy intriguing.

Being who I am — a gay male — I’m fairly immersed in the local gay scene and gay culture. It’s been a slow discovery and understanding to learn that a lot of the openly gay guys I know in long-term relationships or marriages have sex on the side.  And, like, it’s not even something to hide or feel ashamed about.

One married friend came back from an LGBT conference and talked about the hook-up scene he was involved with at the hotel. Another friend who’s relationship is as solid as marriage has talked about the “dates” he goes on with men that are not his partner. And another friend has mentioned that he won’t have unprotected sex with his boyfriend because he doesn’t “trust” him.  (He loves him, but doesn’t trust him.)  These are just some of the recent examples.

It’s not cheating, but as far as I know, they’re not in open relationships or poly relationships, either.  It is what it is, apparently.

Perhaps what’s thrown me off about this is that I didn’t come to understand my sexuality until my late twenties, so until then I was immersed in “straight culture” and heteronormative values. So, to me, you fuck the one you’re with and no one else.

But the more my friends and the people around me open up to me and tell me what they get up to when their partners aren’t around (or perhaps while their partner is around or even with their partner), the more I find that monogamy isn’t widely practiced in gay culture.

I wonder, though, if this non-monogamy happens just as often in “straight culture”, but it’s talked about less openly.  I do, after all, know of at least one woman in a poly relationship. In our patriarchal culture, women are to be seen as chaste and devoted, whereas men are not. So perhaps this is why it’s not spoken of among straight couples but is widely and freely discussed among gay couples?

I’ve had to do a lot of thinking on this. It might seem strange given that I’m an erotica writer, however, most of my fiction has been of the monogamous or the “single people hooking up” variety. I believe there’s a separation of sex and love. (This is probably something all of my colleagues on this blog have long understood.)

Sex does not always have to mean intimacy and love — it can just be a carnal act of pleasure.  And love doesn’t always have to be expressed through sex.

My partner and I don’t have the most active sex life and at first I worried that meant we didn’t have the strongest love. However, over time, I’ve come to understand that he sees our other forms of intimacy — holding hands while watching TV, always eating dinner together, and our shared hobbies — to be a vital act of love.  Sex is the icing on the cake, but the cake is still satisfying and substantial even if there’s not much icing.  I’ve begun to also see the act of sex as being separate from love — they are often together, but they can exist separately, too.

Will I be a swinger?  Perhaps.  Perhaps not.  What I will be, though, is more understanding of how swingers and those in open and poly relationships approach the topics of love and sex.

Cameron D. James is a writer of gay erotica and M/M erotic romance; his latest release is The President And The Rentboy (co-written with Sandra Claire). He is also the publisher and co-founder of Deep Desires Press, a publisher of erotica and high-heat-level erotic romance. He lives in Canada, is always crushing on Starbucks baristas, and has two rescue cats. To learn more about Cameron, visit

Monday, March 13, 2017

A Visit to Le Trapeze (#swinging #sexclub #adventures)

Le Trapeze sign

By Lisabet Sarai

[Note: this is a repost from another blog. Furthermore, the experiences discussed date from more than a decade ago. Apparently the club is now closed ( Very sad. Still, it’s a perfect fit to the topic, so I thought readers might enjoy it anyway.]

Have you visited a sex club?

Would you like to?

I’m no expert on swinging. However, I can share my personal experiences at the famous New York sex club, Le Trapeze. My husband and I have spent close to a dozen evenings there over the years, when we happen to be in the city on a weekend.

Le Trapeze does not exactly match the way such places are portrayed in erotic romance. It's not particularly glamorous, and definitely not dangerous. However, I don't think that you'll be disappointed either.

Le Trapeze is less well known than Plato's Retreat, but I believe that it dates from the same era, the swinging seventies. There's a nondescript door on East 27th Street with a sign—the name but nothing more. When you enter, there's a kiosk to your left. You'll be asked for your membership card and the substantial entry fee. Everything's on a first name only basis. Entrance is restricted to couples or the occasional threesome; single males are prohibited.

There's a buzz and you pull the door open, stepping into a world where you just might be able to realize your fantasies.

The light is pleasantly dim, with a flattering rosy tinge. Rock music with a heavy bass thumps in the background. Ahead of you is a counter with a coat check and a bowl of free condoms. A nude soft sculpture angel swings on a trapeze over the head of the smiling clerk. To your right you'll find a dance floor complete with a twirling disco ball, surrounded by couches which are occupied by people in various stages of undress. A TV on the wall displays adult movies, a never-ending parade of penetrations to get you in the right mood. To your left is the bar and buffet—no alcohol is served, although you're welcome to bring a bottle, but the entry fee includes soft drinks and all you can eat.

Of course, you're not thinking much about food.

If it's your first time, Len, the manager, will give you a tour. He's a friendly bear, with a powerful body, curly gray hair, and a relaxed manner. He leads you down a corridor lined with closed doors. “Private rooms,” he says. “No one will disturb you if the door is shut.” The area at the end of the corridor includes a kind of mezzanine, a raised platform shielded by a wrought iron barrier, the floor strewn with mattresses. Although it's early, you can make out a few naked forms on those mattresses, limbs entwined or humping away with frenetic energy. You try not to stare, much as you want to. Later, you'll come to understand that it's perfectly okay to watch. That's the whole point.

To the far right, Len points out the entrance to the locker room. “Rick will give you a number. Just ask him when you want to get in to your locker. You've both got to be there, though. Any couple who comes together has to leave together.” This is one of the few rules at Le Trapeze. The other one, which everyone seems to know without being told, is “no means no”.

Next to the mezzanine, a spiral stairway leads to the second floor. At the foot is the entrance to the spacious orgy room, which features wall-to-wall mattresses and a mirrored ceiling. You blush. You've never seen so many naked people playing, not even in the porn flicks you and your husband sometimes enjoy together.

Len points upward. “Upstairs are semi-private rooms. Some of them have—equipment.” When you investigate later, you find odd chairs of twisted metal tubes, with stirrups to support spread thighs, vaguely reminiscent of a doctor's office but offering far better access. The “semi-private rooms”, you discover, have no doors. They tend to be occupied by triples or quartets. The narrow hallway running between them is crowded with naked men and women, all craning for a view. You feel a hand weighing your breast, a hardness brushing your rump, casual, exploratory. Do you want this? You can say yes. You can say no. Or you can simply be silent, allowing things to happen.

After the tour, you can return to the locker room and strip, wrapping up in the towel Rick hands you. Or you can stay dressed for a while, relaxing on one of the sofas, making out and getting turned on by the people around you.

When we visit, I like to wear something risqué and accessible. Think plunging necklines, fishnet stockings, high-heeled boots. So I don't necessarily want to get naked right away. We'll settle down near the dance floor, on one of those plush couches. My husband will slip his hand under my miniskirt and finger me through my split crotch; I'll loose his erection from his pants and start to stroke. I might slip to my knees and take him in my mouth, feeling my skirt ride up my damp thighs, deliciously aware of the lustful eyes that might be feasting on us as I feast on his cock.

There's no pressure. You don't have do anything, if you're not comfortable. But there's this wonderful sense of permissiveness. You're allowed to ogle the men and women around you—you're expected to. You don't need to feel guilty. You don't need to torture yourself wondering if they might be interested in a sexual encounter—it's understood, though of course any particular individual or couple might decline your invitations. The social constraints are relaxed. You're not going to offend or shock someone with your desires. Everyone here is horny.

The physical variety of people playing at Le Trapeze is remarkable. There are taut, athletic twenty-somethings as well as well-worn couples ten years older than we are. Given New York's multicultural population, you'll see complexions of every hue, buzzcuts and dreadlocks, tattoos and piercings. There are always a few pairs who are simply drop-dead gorgeous. My husband and I know that we're unlikely to be of interest to them, but they're a lot of fun to watch.

About half the times we've visited Le Trapeze, we haven't gotten involved with anyone else. The other times, we've started with conversation and then adjourned to a private or semi-private room. I don't really care to be intimate with someone based entirely on a physical attraction. In fact it's difficult for me to separate physical from emotional attraction. As I've shared in other blogs, my husband and I have always been interested in polyamory. We come to Le Trapeze hoping that a connection might turn into a more enduring relationship. So far we haven't been successful in our quest. However, we've had some good times during the search!

You might wonder about jealousy. How does it feel to watch your husband having sex with another woman? How does he react when a stranger goes down on you or fingers you to orgasm?

I can't speak for other couples, but somehow neither of us are bothered. We know that we're going home (or back to our hotel) together. I have no doubt at all that I turn my husband on. The fact that he's aroused by other women as well does not reduce his attraction to me. The fact that I'm bisexual makes things even easier, since we tend to have similar tastes in women.

Do I get nervous? Certainly—pretty much every time we visit. I feel shy and embarrassed at first. However, it soon becomes difficult for me to distinguish the trembling of anxiety from the buzz of excitement. The atmosphere at Le Trapeze is ripe with sex. You can't help but feel it and react.

We tend to end up in the orgy room on nearly every visit. Usually we're just concentrating on each other. He'll be on top of me. Our reflection in the mirror above us amplifies every sensation. Perhaps a finger will trace a circle around my nipple. Unfamiliar pubic hair will rub against my thigh. A solid, foreign cock will brush my palm in invitation. I can accept or decline.

Or I'll be straddling my darling, hands braced against the wall, grinding myself against his luscious hardness. I arch my back, knowing that in some sense we are performing, and enjoying every instant. Perhaps there will be hands cupping my ass or stroking my cleft. My husband feels them, too, and groans.

The one disappointing aspect of Le Trapeze, for me, is that it is close to 100% vanilla. Also, there's no male-male sex. In that sense, it's quite traditional. I know that fetish clubs exist, but my husband has zero interest in BDSM, and I wouldn't feel comfortable going on my own. (That is something that would make him jealous, a sexual experience that we couldn't share.)

I guess that in this case, I'll have to continue using my imagination.

Friday, March 10, 2017

Ritual or Habit

by Jean Roberta

Sigh. It’s hard to be the caboose on the train, the person who posts last in a fortnight, or two-week period. What to say that hasn’t been said before?

So far, no one has discussed short vs. long in terms of sexual relationships. Whether you prefer to spend a few hours with a beautiful stranger or date for a few months or bond for many years and many children is more than a personal choice.

There are various terms for a sexual encounter between strangers who never met before, and don’t intend to meet again. For centuries now, this type of relationship has been considered low-class, immoral, and especially repulsive to “nice girls” or respectable women.

What this actually means is that female-identified people get blamed more than those on the butch end of the gender spectrum for engaging in hookups or one-night-stands. If the girl/woman/transwoman gets paid for her service, in some jurisdictions, she and her customer can both be charged with a crime. Before Christian values came to dominate Western culture, things were different.

Let’s consider the reasons for this.

Stranger-sex is often compared, at least implicitly, with marital sex, which is/was presumed to be blessed by God. Yet marriages are not necessarily based on personal attraction, and until very recently they were male-dominated by law. Abuse in marriage (including forced sex and pregnancy) is generally harder to escape than a hit-and-run assault by a stranger.

Luckily, marriages can be legally dissolved in the modern world, and this is a good thing for the victims. Conservative Christians generally disapprove of civil marriage, divorce and abortion (or even contraception) on grounds that marriage was originally intended to be a sacrament, a lifelong commitment which included a promise to God, and was a context in which to raise “legitimate” children who could inherit property from their fathers.

There is a theory that the sex trade as we know it developed from a most un-Christian ritual in which a priestess or devotee of the goddess of love, pleasure and beauty would wait in the temple to offer sexual service to any passing stranger. The stranger who was blessed in this way would be expected to make an offering, usually in cash, to the temple and indirectly to the goddess herself.

The principle involved is not hard to guess. Sex between strangers, especially if one of them is a professional pleasure-giver, trained and motivated for that purpose, can be a celebration of sexual energy as a good thing in itself, unmixed with the baggage of a personal relationship. It can be a generous sharing of sensual joy, a way to give thanks for the privilege of living in a sensitive human body.

The degradation of this kind of exchange into a secret, illegal and widely scorned activity didn’t happen by accident, nor as an inevitable result of historical progress. Stranger-sex was deliberately discredited in the past, as it is now, by those who don’t want sexual pleasure to be separated from heterosexual marriage and childbearing.

More recent and more credible evidence than the temple-sex theory suggests that the pagan (pre-Christian) people of Europe held spring festivals, including sex parties, for centuries before the Christian establishment managed to drive such practices underground. A child with an unidentifiable father, conceived in an orgy on May Eve, was called a “merrybegot.” This term sounds more respectful than “bastard,” a patriarchal term which is still used as an all-purpose insult almost independent of its original meaning.

Aside from, or in addition to, a general sex-party was another sex ritual now called the Great Marriage, in which a tribal king or chief would mate with a woman representing the Goddess or the land or the natural world to ensure the general welfare of the tribe for the coming year. This ritual still holds great appeal for psychologists, anthropologists, and fantasy writers because of its symbolic value.

A lot of what passes for “morality” in Christian-based cultures has morphed into concepts of “mental health.” Even among people who don’t use Christian terms, stranger-sex is still widely considered unhealthy as well as dangerous, especially when contrasted with the security of long-term relationships. (Ha.)

Now that stranger-sex no longer carries a whiff of hellfire, it gets criticized because it doesn’t last. This seems to me to be an implied comparison of apples and oranges, or edibles that aren’t even in the same family.

The claim that hooking up with a stranger is not an adequate substitute for personal love seems self-evident to me. Even in ancient times, did anyone really have to choose between those two extremes? As far as I know, the Great Marriage was never meant to replace more ordinary sexual relationships, nor was the ecstasy of Beltane or May Eve meant to replace sex in a context of shared personal history. I suspect that those who still celebrate May Eve in the old way don’t deprive themselves of sex or companionship for the rest of the year.

Even for those who hope to find a soul-mate and live “happily ever after,” long-term monogamy might not be bearable. And even though the internet has made it possible for one seeker to find hordes of potential mates from outside the seeker’s immediate vicinity, dating burnout is likely to set in at some point. Who wants to go through the ritual of speed-dating or exchanging text-messages with hordes of strangers in the hope of meeting a dream lover? I wouldn’t. (And a good thing too. My spouse would divorce me.)

I’m not sure that anyone has found the perfect combination of sex, love, and companionship, but I know that most of what I was taught in my youth about sexual “love” is a pile of manure. Stranger-sex is far from “casual” in many cultures, and long-term commitment was not even expected to be an expression of personal love before the Renaissance.

I don’t care who gets it on in which ways with whom else or for how long, and I would love to believe that Western culture (especially in cities) has become sophisticated enough to accommodate a variety of sexual relationships. What concerns me is the ongoing contempt for those (especially the female-identified) who engage in stranger-sex. Hookups happen a lot, as apparently they did in ancient Babylon and Greece, but now they don’t usually include the mutual respect of people who recognize a spark of the divine in each other.

If there is still a sense of reverence between people who interact sexually, but who don’t (yet) have a personal relationship, I suspect this happens only in a context of BDSM, or in cultures that have somehow been isolated from Christian prudery. Pity.