Why are macrame owls a thing?

by Giselle Renarde

Last night I watched an episode of Nature all about owls. It reminded me that, throughout my childhood, I had a macrame owl hanging on the back of my bedroom door. I found it eerie, like everything from the 70s.

Owls are gorgeous, but this macrame one... well, it wasn't what you would call "attractive."

At some point in my childhood, I asked my mom if I could take the owl down. She said no. The owl had to stay there. It was given to me as a baby by a woman my mom worked with. Owls bring luck. That's what my mom was told.

I'd totally forgotten about the macrame owl until last night. That owl documentary started me down a rabbit hole of Google searches such as: "Why are macrame owls a thing?"

I'll tell you this much: even the internet doesn't know.

Even when I asked Google why owls are considered lucky, I didn't find a lot of information. Also, it was two in the morning so it's possible my mental processors weren't functioning to their greatest potential.

I did find a website devoted to macrame owls.

According to MacrameOwl.com:

Nocturnal creatures are symbolic of inner-knowing, psychic ability, and intuition. Birds are considered by many cultures to be messengers between earthly creatures and spirit.

Also:

The owl’s gift of heightened senses enables it to see through deception, external appearances and illusion and to discover hidden truths.

If you are drawn to owls or owl symbolism, you may have this same ability to uncover secrets. People may feel uneasy around you, as if you are able to see through pretense. The owl also teaches us to acknowledge the dark side of our personality, and in that darkness we may find food for growth.

Actually, seeing through pretense is something I'm pretty damn good at.

My sister and I got on the subject just recently. I forget who we were talking about (a public figure) and we were both saying, "How could anybody believe him? All you have to do is look at his face. It's so obvious he's lying."

It hadn't occurred to me that a lot of people can't tell when they're being lied to. My sister and I attribute our shared ability to see through pretense to having been raised by someone who was undoubtedly a sociopath. When you see the people around you being manipulated by a parent, you learn pretty fast what's going on beneath the surface.

I had an owl and my sister didn't, but we both developed the same power of insight.

I'm still not totally sure why the owl is considered lucky, or why my mom's coworker gave me the macrame one. Part of me wonders what happened to it. Knowing my mother, it's still in her basement somewhere. My mother never throws anything away.

So I'll put the question out there: does anybody know why owls are considered lucky or why you'd give one to a baby? Did anyone else have a macrame owl hanging in their bedroom as a child?

No? Just me?

Find Giselle at donutsdesires.blogspot.com

Some Men Are Dogs, and the Law Is An Ass

by Jean Roberta

We were introduced by a mutual friend who told me he was married. He never lied to me about that. He seemed to be living in a cheap, sparsely-furnished apartment in the “city” while his wife and three daughters lived in the colourfully-named satellite town of Moose Jaw. Clearly, I thought, he was separated.

The first time we were alone together, he told me that he and his wife had agreed not to get a divorce while their daughters were still living at home. I thought this sounded sensible. I knew he was a pillar of the NDP, the furthest-left of the mainstream Canadian political parties. He had written a groundbreaking book about a controversial period of local history.

On a physical level, he didn’t thrill me, but I thought we had a mellow friendship based on shared humanitarian values. Sex with him felt comforting. I began to wonder what he would be like as a stepfather to my daughter.

There were clues, of course. He kept telling me that I was completely different from his wife. (Your ex-wife, I corrected him.)

Different how? I asked him. He told me numerous times that she was French-Canadian, raised Catholic. But since she was married to you for years, I responded, she can’t be very conservative. He replied that she was a real wife and mother. Apparently she had qualities that I couldn't understand.

Then came the day when I asked him how he would feel about living with me and my daughter, just temporarily, so that I could move out of my parents’ house. He told me that his wife wouldn’t accept that. But surely, I told him, she’s just as free as you are to form other attachments?

No, he said, you don't understand. She's French, and Catholic. She believes in marriage. She would never cheat on me.
I was stunned.

I moved myself and my three-year-old daughter into a housing co-op for low-income single parents. He came to visit me there, and he ignored my daughter as much as possible. I noticed that he couldn’t bring himself to call me a “mother.” He seemed amused by the concept of a community of “single parents,” which he seemed to regard as a euphemism for something much raunchier.

He had known me when I was married, and he knew my daughter had my ex-husband’s family name. I failed to see what was so funny about my current situation: living on a shoestring on whatever I could earn while my daughter’s father had legal visiting rights but no serious legal obligation to pay child support.

I also failed to see how I was vastly different from his wife, especially if he was already living separately from her. If he and she got divorced, she would be a single parent herself.

She phoned him in his cheap apartment when I was there. After some conversation (not whispered), he said, “I love you too, honey.” After hanging up, he gave me a big smile. “That was my wife,” he explained.

He went on to tell me that he would be giving up his apartment in the spring, after the ice had melted. He told me his real, loving wife had advised him to rent a cheap apartment over the winter so he wouldn’t have to commute to work on icy roads every day. Of course, he went home to Moose Jaw every weekend.

In that case, I told him, our relationship is over – if it could even be called a relationship. He accused me of suddenly trying to become “bourgeois.” He reminded me that I had always known he was married. He implied that women like me have no right to say no, especially after having said yes.

To my amazement, he seemed to believe that he was a good family man, and that I was the breaker of promises, since I had made myself available to him. I was raising a child with no man in sight, so of course I didn’t have the moral fibre of a good French Catholic wife. Never mind how I had arrived at this place. For him, our affair had been shady, and that was because I was the kind of woman who lured married men into the path of wickedness.

No matter what I said, he was adamant that we didn’t have to stop seeing each other. After the time he arrived at my door late at night (claiming he couldn’t afford to sleep anywhere else), I refused to let him into my apartment. I could easily imagine the kind of welcome I would have received had I showed up after midnight at his family home in Moose Jaw.

After several months, and various ruses on his part, he stopped phoning.

To this day, I am stunned by his conception of what is, and is not, “cheating.”

I’ve always wished I could sue him for conning me out of an emotional investment in bogus stock. For me, sex was not the point of it all; he was less satisfying than my own fantasies and my own fingers. What I valued was our shared “honesty,” a fantasy in itself.

Legal definitions of “infidelity” focus on sex because it is tangible and provable. The law has never found a way to rule on deliberate miscommunication, or disillusionment.