Sunday, November 3, 2019
Acknowledging Our Limits - #Rescue #Responsibility #Guilt
Thursday, March 10, 2016
Standing Up for What I Like
When I look up “guilty pleasure” on Google, I get this result: “something, such as a movie, television program, or piece of music, that one enjoys despite feeling that it is not generally held in high regard.”
Despite my tendency toward guilt, I reject the concept of the guilty pleasure. I believe in owning what I like. When I stand up for that, I’m standing up for myself.
It interests me that this definition is so focused on cultural products (movies, TV, and music). My first association with “guilty pleasure,” probably thanks to advertising, is chocolate. I’ll talk about food first and then get to culture.
So, I have been studying Danish for the past six months or so (I am planning a trip to Copenhagen). In the course of that, I’ve encountered a lot of word lists, and these often turn out to be unintentional packages of cultural assumptions. I was studying a list of words labeled “Food,” and suddenly found myself learning a lot of Danish words that I personally would have filed under “Religion:” “temptation,” “sinful,” “guilt.” I was in a very practical mindset—I wanted to learn food words so that I can order things in restaurants when I get to Copenhagen—and so the intrusion of these moralizing words really rubbed me the wrong way. A chicken sandwich isn’t temptation, it’s a piece of food. Neither is a piece of chocolate sinful.
I think it is a sickness in our culture that we’re putting these religious words onto the act of eating. Health and morality are becoming conflated, and health is taking on a twisted form in the process. For example, there seems to be a widespread belief that you can tell whether someone is healthy by looking (for example, by judging whether or not the person is fat). That, however, is scientifically incorrect. I’ve read many studies about how thin people sometimes have trouble being taken seriously by doctors who assume that they are fine because they’re thin. On the other side of things, there are plenty of fat people who are healthy in all kinds of measurements (cardiovascular health, etc), eat well, and exercise.
A little over a year ago, I got very sick with vertigo and lost 30 pounds in about a month. While visiting my doctor to talk about my illness, I mentioned the weight loss because I was concerned about it. A drop that sudden seemed like it might be dangerous in some way. His only response was to say that he wished he could get vertigo, too! That, for me, was a powerful illustration of how twisted our culture has gotten about food and weight.
There are some great books on this subject. One that I’d recommend is Linda Bacon’s Health at Every Size. Bacon talks about the importance of listening to your body when eating.
There is nothing inherently wrong with eating ice cream. It’s probably not a good idea to eat when you’re not hungry because that hurts, but if you wait until you’re hungry I don’t see what’s wrong with eating whatever you want (unless you have a disease such as diabetes). I like a wide variety of foods—from french fries to kale to hot wings to lentils to chocolate to chia seeds and beyond. I wouldn’t call any of them a guilty pleasure.
I spent so much time on food because it’s of great concern to me that there’s so much misinformation and moralizing out there about it. It bothers me that people feel so free to shame each other over food, body size, health, and everything related, and I feel that comes up even in supposedly benign phrases like “guilty pleasure.” I have been stunned by food packages that say things like, “Great taste without the guilt!” I am disturbed that the ideas of great taste and guilt have been so closely married.
I also wanted to talk about culture, though. It’s worth thinking about why I might call certain things guilty pleasures, and why I reject that.
At one point in my life, I might have called reading romance novels a guilty pleasure. I snuck them in the bookstore where I worked, but never had the courage to come out and purchase one. And that’s very much because of the definition I quoted up top—my idea that romance novels weren’t held in high regard.
But why weren’t they? I bought stacks of pulpy science fiction and fantasy novels and felt absolutely no guilt about doing so. It wasn’t a writing quality issue because I wasn’t ashamed of reading poorly written speculative fiction.
Honestly, I think sexism is the answer here. Romance novels are for the most part written by women, and as such they have the reputation of being trashy, unrealistic, and stupid. Some of them certainly are—but so are some of those science fiction books I was reading, too.
When I started to get wise to that, I realized how important it was for me to stand up and claim what I liked as a smart person and as a woman. I made myself go to a brick and mortar store and buy a stack of romance novels (until then, I’d only been willing to buy them online or through e-readers). The first time I did it, I felt foolish and ashamed. I followed up by reading the books in public, on an airplane, at a tech conference. I noticed how that made me feel. I made a point of doing these things until I stopped feeling weird about them.
If I’m going to read it, I’m going to own that I read it. If someone tries to make me feel guilty about it, I have a lot of questions for them.
Then there’s music. I identified as a goth or as a cool kid for a lot of my life, and as such I never listened to pop music. When I was getting divorced, though, I went through a period of exploration, questioning why I did or didn’t do various things, why I identified in various ways, and so on. In the process, I discovered that I loved Kesha. Immediately, I noticed people trying to shame me for listening to her music, which they perceived as shallow or lowbrow. Again, I asked myself why. You’re not going to tell me that every Bush or Foo Fighters lyric is deep and meaningful, and yet I never felt shamed for listening to those bands… Interesting.
So again, I decided to stand up and own that I liked this. I used to tell people that Kesha made my spirit music. I went to see her at Lupo’s in Providence, at the very first concert where she headlined. I saw her again on her Warrior tour—twice, actually—and bought VIP tickets the second time. I came out covered in blue and gold glitter and felt amazing because that’s how it feels to embrace your real interests without fear. I wear her shirts proudly. That’s not a guilty pleasure at all.
(As a side note, Kesha is of even greater importance right now because of the horrible situation she’s involved in with the producer “Dr. Luke.” She is fighting against sexual harassment, abuse, predatory contracts, you name it. I absolutely believe that dismissing her and her music as lowbrow or silly contributes to an environment where the concerning details of her case aren’t taken seriously. Kesha’s art has meant so much to many people, including myself, and she’s being very brave in a situation where there’s a serious power imbalance. It feels more important than ever to refuse to accept any shame in relation to her work.)
Monday, March 7, 2016
Guiltless Pleasure, Pleasureless Guilt
It’s a sad thing to realize how boring one’s life has become. I’m no stranger to guilt, but pleasure has seldom been in that mix. I suppose failing to do something because it’s just too hard seems, at the time, to be less unpleasant than actually doing it, but that doesn’t make it pleasant.
There is something, though, that I do often enjoy, even though it makes me feel guilty (which tends to lessen the pleasure.) It’s an addiction, in fact. A case could be made for most addictions being guilty pleasures.
My failing is procrastination by way of the internet. If there are any possible directions to ramble online where there might be something new of interest, I’m driven to exhaust all such possibilities before I get down to writing, or serious reading. A looming deadline can get me to shape up and do real work, but it has to be looming pretty ominously, and the figurative pile of books I should have read and would have enjoyed looms high enough to block out the sun.
Fortunately I do manage to get myself out under the actual sun fairly often, and I’ve been wise enough—or miserly enough—not to invest in the sort of device that would let me noodle around online even while I’m hiking along a woodland trail. If I had such a thing, I’d probably have broken my neck by now tripping over tree roots or stone outcroppings (or moose or bears.) Getting outside and walking even saves my writerly bacon from time to time by letting solutions to plot problems float up out of my subconscious and call attention to themselves, something that doesn’t happen while I’m following seductive links on Facebook. No, not that kind of link! More like odd historical bits and scientific discoveries and information about people and places that interest me. Sometimes, it’s true, I do come across information that I can make use of, or that sets off a productive train of thought; such serendipity is more than I deserve when I’m just web-surfing as a means of procrastination rather than dedicated research.
The guilt is a sort of background music in my consciousness most of the time when I’m procrastinating like this, especially if I’m not getting any actual pleasure out of the process. All too often I just forge ahead taking any route to keep from doing what I should.
Like I said, boring. Guilt that comes with sex at least is likely to be paired with pleasure. It’s true that I don’t associate sex with guilt much, but even that indicates how boring I am. Still, there’s one kind of sex, masturbation, that most of us would rather no one knew we were enjoying, or at least (with some exceptions) would rather do in private. That’s not guilt, exactly, but it’s the closest I can come, and even then I’m not going to come any closer that resorting to an excerpt from a story where pleasure mingles with rage, and guilt. Yes, this is cop-out. I feel guilty about it. But the main pleasure involved is that I’m finding a way to fill out my post this week, on time, with hardly any procrastination.
This is from a heterosexual historical romance story I wrote for Delilah Devlin’s Hot Highlanders and Wild Warriors. I only did it because I’ll take almost any chance to write historicals, and the Mongol Invasion of Europe interests me. Plus, falcons! (Uh oh, have I quoted this bit before? If so, yeah, I feel guilt, and without the lube of pleasure.)
__________
From "A Falcon in Flight"
By Connie Wilkins (my alter ego)
When word of defeat came from Georgia’s capital, Father Kristopor searched out Ardzvik on the mountainside where she hunted with her falcon Zepyur. She knew, seeing him from far above, what his mission must be, and cursed fate for robbing her of the longed-for solace she reserved for such fine, cloudless days when the blue sky went on above forever and her hawk soared high and free with no likely prey in sight. At least the priest had not discovered her in the midst of what he would surely consider sin.
“Now is the time,” he called, and then, when he was closer, “Send at once to the Mongol General. Say that the Province of Aragatsotn in Armenia has long been a vassal of Georgia, so it is only right that its people offer fealty to the new rulers. I will bear the document myself. The Mongols are quick enough to sack churches, but I have heard that they retain some degree of respect for holy men of any faith.”
“Surrender without a battle.” The words, bitter on Ardzvik’s tongue, burned even more in her heart.
“Without blood. Surely they would rather have the wine of our vineyards and grain of our fields than the lifeblood of those who tend them. Dead men cannot be taxed.”
So it was done. Ardzvik Zakaria, lady of Aragatsotn, signed above the seal presented to her father’s father in Tbilisi by the legendary queen Tamar of Georgia.
As soon as the priest rode his mule northward, Ardzvik retrieved her falcon from the mews and rode again high onto the mountain. Zepyur was still as swift and graceful, the sky as blue, but now the lady of Aragatsotn could not shed her duty, her constraints, and be pure flesh and spirit.
Lying back on tufted mountain grass, she envisioned, as she had so often, the airborne mating dance of the wild falcon pair that had produced her own sleek hunter, but she could not rid her mind of earthbound turmoil.
Her hands knew all the ways to pleasure herself, the places to twist or stroke or beat with rough force while a part of her soared aloft with the hawks, the earth dropping away, away, until they plummeted together as one through space. Falling, falling, diving faster than anything could fall, cold air ripping past, battering, the ecstasy forced deeper and deeper, keener, unbearable...and her own ecstasy bursting forth at last like the cataclysm that had torn open the mountain’s peak.
But this time, no matter how hard she rubbed or deeply she probed, she achieved only a sharp burst of sensation, as much pain as pleasure. The scream forced from her throat was of rage, not triumph, and tears flowed hotter on her cheeks than the rivulets of sweet release between her thighs. Surrender without battle. Dishonor. But duty nonetheless.
__________
Hmm. Maybe I did get some pleasure after all from revisiting this story. And there’s no need to feel sorry for Ardsvik: this is what (or who) the Mongol General turns out to look like:
Monday, February 29, 2016
Stash
Thursday, December 3, 2015
Making Myself Look Bad
I think I do lying wrong. I'm supposed to do it to make myself look better, I think, massage my history into something smoother and more attractive, like an age-defying wrinkle cream for my past.
Instead, I'm much more likely to make myself look worse. "I used to cut myself," I'll say. Which makes it sound like I did that all the time, like I carried a kit for it around with me like Maggie Gyllenhaal's character in The Secretary. In reality, I did it three times. I understand that's more than most people have tried a thing like that, but it's not the roundup I gave it, from experimental to habitual.
Another one I used to say all the time is, "When I was drinking." The mental image that gives me is of someone who carries a flask around, or maybe someone who makes herself cocktails with breakfast. At the least, it's someone who drinks every night, who gets drunk all the time, who has a serious history of alcohol abuse and its attendant troubles.
What I meant when I used to say that was "the period of time during which I sometimes drank," as opposed to the many years of complete religious abstinence that followed.
I'll keep going on the drinking thing because I used to lie a lot about that. I used to say things like, "When I was drinking, I would do really bad things." Here, "drinking" meant "consuming alcohol in any amount." (A drink or a sip might count). And "really bad things" meant "have sex with people," or "have sex with women," or "have sex in a non-mainstream way."
Obviously, I know sometimes people get drunk and have sex that they regret and might not otherwise have had, but I'm talking about going to a party, having a drink, and starting to make out with the ex-girlfriend I still wanted but was trying to stay away from for reasons neither of us really understood. I'm talking about going home with her because that's what I knew I wanted to do before I even went to that party, having one drink first as an excuse, making love to her, and then feeling bad about what a terrible thing that was to do only because it wasn't acceptable, not because we hadn't wanted to or something bad had happened.
A few years ago, I started to catch myself in this habit. "When I was drinking, I did really messed up things sexually," I said to someone. Then I stopped and remembered beyond the phrase I'd gotten used to saying. What was messed up about that thing I used to do? What do I really regret?
What I regret is that I wouldn't hold her hand in public. I wouldn't kiss her unless we were alone or had an excuse. I wouldn't go home with her without this ritual of being at a party, pretending it was a mistake. I regret that I didn't tell her in the morning how it felt to be with her, how beautiful it was to wake up in her bed, how I always thought about standing together in her shower.
The story is so different from the one I used to tell.
Maybe that's part of what's disturbing about deceit. I can only tell the truth if I know it. I never set out to lie. I used to let my guilt speak for me, make it sound like things I did out of love happened by accident, from corruption. I used to tell myself that so I didn't have to think about what it meant to have loved.
I also still have trouble seeing the truth about myself. I notice all too frequently how my perceptions are out of sync with my actions. Someone told me once that when she met me she thought I must be a terrible person because of the way I talked about myself. She said she kept waiting to find out the dark and ominous secret, the horrible things I had done to certain people, like maybe my ex-husband. And then after knowing me for several years, she said she realized I was just a normal person. Nothing especially horrible there. (In fact, I may be lying again. I think she said something nicer than that, thought I can't remember what).
It's funny. It's my deepest wish to be a good person, but I can't stop making myself sound like I'm bad. One thing I've gotten from my erotic writing, at least, is that I'm clearer now on what I actually think is bad. I'm sexual and kinky, but that's not the same as bad. It's helped a lot to know that, to look back at my life and see that many of my "crimes" were simply curiosity, things that I have no moral objection to at all. Things I'd like to do again.
Saturday, December 7, 2013
A Visit from the Furies
Guilt was personified for people in ancient cultures. The ancient Greeks feared the Furies, a trio of supernatural beings that were old even in the “Golden Age” of Athenian culture (approximately 500-400 BCE). They haunted anyone who broke their moral laws.
In the 1970s, I was married to a Nigerian from the old city-state of Kalabari (reminiscent of Greek city-states, IMO), traditionally presided over by a goddess named Akaso, who drove evil-doers to madness. I sometimes dreamed that she was tormenting him.
At this moment, I feel guilty because, in the craziness of end-of-semester grading (and chasing plagiarists), holiday parties, and exchanging emails with the young man who offered to set up a website for me (yes!), I forgot that December 6 was my day to post. Ack. I like to think I uphold my commitments.
Like Amanda (probably on a milder level), I also feel guilty for having a health problem that has forced my spouse to go out of her way to help me. This is my broken wrist, which is now healing nicely after surgery on November 5, though I’m still wearing a sexy-looking removable lace-up cast, like a corset for my hand and forearm. This all happened because I slipped on snow-covered ice in early November. I probably wasn’t careful enough, and I hadn’t learned how to fall on less-vulnerable parts of my body. I was obviously lacking in useful survival skills, even though slip-and-fall accidents in winter are very predictable in mid-Canada, where I've lived for most of my life.
The truly scary thing about personified Guilt in ancient cultures is the implacable nature of them, or her. (And is guilt considered female because she is imagined as an angry mother, or several? I wonder.) According to the myths, you couldn’t talk your way around her/them, or apologize, offer a few “Hail Heras,” and be absolved. The Furies would hound you to the grave because something about your transgression, no matter how minor, upset the grand scheme of the universe, and they were its original guardians.
Sometimes the worst guilt is the most irrational. I feel guilty because I didn't send Christmas presents to my grandchildren since their mother told me to stay out of her life (and theirs) in summer 2010. (This means that they heard nothing from me for 3 Christmases. Each year, I sent my daughter and her husband an email asking if they would let their children receive presents from me. I got no answers.) This year, I mailed a box of toys in time to get there before December 25, even though I have no way of knowing if the box will be intercepted, re-labelled, or given to charity. I might never find out.
According to the Greeks, the crime of killing one's mother (e.g. what Orestes does to Clytemnestra, according to a famous cycle of tragedies) is unforgiveable. Simply banishing her from one's life is clearly a lesser crime, but it would probably attract attention from the Furies, those upholders of traditional respect within blood families. Would I want my family of blood kin to fall like the House of Atreus? Hell, no. I would have nothing to gain from that, even if I were spared.
Conflict in general tends to make me feel guilty, even if I can't imagine what I could have done to prevent it.
I feel guilty about former friends (and friendly acquaintances who might have become something more) that I've lost track of over the years. While not posting here on Friday, I invited a very long-term friend at the university to lunch with me in the Faculty Club next week (she's not a faculty member, and could only go as my guest). Her religious views sometimes grate on me, but her good qualities compensate for that.
I do what I can to fend off the Furies.
Thursday, November 28, 2013
What, Me Guilty?
by Giselle Renarde
This week, an excerpt from my pretty much completely autobiographical book, Audrey and Lawrence:
Monday, November 25, 2013
Born to be Guilty
By Lisabet Sarai
Sunday, October 16, 2011
Angel on my Shoulder

By Lisabet Sarai
“What a lazy slacker you are, Lisabet! You haven't written a word on Quarantine for nearly a month!”
“No wonder your books don't sell. You barely put any effort into promotion.”
“You just walked right by that beggar. You've got so much more than he does – couldn't you spare a dollar?”
“You said you were going to cut back on drinking, but that didn't stop you from ordering two whiskies last night, did it?”
“You dreamed about him again. Aren't you ashamed? Here you're lying next to your devoted husband, and fantasizing about someone else.”
Remember those cartoons, where the character has a devil on one shoulder, urging him to act on his desires, and an angel on the other, exhorting him to be strong, moral and virtuous? Well, I've got one of those – an angel, I mean – and I have to say she's a bitch. I don't know what happened to her demonic counterpart. Maybe he figured I didn't need any help giving in into temptation. Perhaps the angel actually managed to drive him away. Hallelujah! Good triumphs over evil. Why don't I feel like celebrating?
From what I can tell, she doesn't plan on going anywhere soon. She seems to get her jollies making me feel as guilty as possible. Now I know I don't live up to her ideals – or even my own – but honestly, I do try. And what she doesn't seem to realize is that the guilt she stirs up actually hinders me from accomplishing more, following through on my resolutions, acting more thoughtfully and compassionately.
The more I obsess about my writing (or lack thereof), the more difficult it is for me to sit down and let the story flow. The task of getting my name out there begins to seem so insurmountable that I'm tempted to just give up. I look at all the misery in the world, the hunger, disasters, injustice, and feel as though my own modest resources can't possibly begin to make a dent.Why bother to even try?
It used to be much worse, though. When I was younger, guilt could literally paralyze me. I'd wake up in a panic, palpitations and all, about everything that I had to do and hadn't done. I'd sit there with a mind as blank as my screen (or paper, in the earlier days), unable to write a word. Now I have a strategy that helps quite a bit.
I forgive myself.
Seems like such a simple idea, doesn't it? I listen patiently to the litany of my shortcomings that my angel offers. I acknowledge that perhaps I could have done better. I remind myself (and her) that I am only human. I take responsibility for my failings, but I also note the many successes that my angel somehow never bothers to mention.
Self-forgiveness takes effort. It should be enough to just let go, to release the notion that I've fallen short and accept myself as I am. For some reason, though, I tend to cling to the guilt. Maybe it's a way of punishing myself. I should feel terrible, if I haven't measured up to the world's standards, or my own, right? If I'm serious about self-forgiveness, I have to deliberately put my sins out of my mind and remind myself of the truth. I am basically a good person. My intentions are for the most part pure. I'm doing the best that I can.
What helps most is to realize that all I really have is now. Of course, I want to learn from my mistakes, but they're already in the past. Dwelling on them will not change anything. I don't know what the future will bring, either. All I can do decide how I will think and act now, at this moment. That's where I focus my attention. I can choose industry over sloth, generosity over miserliness, compassion over selfish disinterest. Peace over pain.
It's easy to know when I've been successful in forgiving myself. Relief and comfort pour into my soul. I'm energized and hopeful, ready to apply myself to my goals once more. I'm not the religious sort, but indeed, I feel blessed. And, for a while, at least, my angel falls silent.
Perhaps she doesn't come from heaven at all.



